Community
Finally pinned my location on Eli’s community map – what a great visual!
Finally pinned my location on Eli’s community map – what a great visual!
from http://twitter.com/notwithabrush/status/836222963821203457
from http://twitter.com/notwithabrush/status/836201540796968960
from http://twitter.com/notwithabrush/status/836075563127275520
from http://twitter.com/notwithabrush/status/836065618948472832
from http://twitter.com/notwithabrush/status/835994793637457923
Some of my rough notes in planning my micro-ethnography:
Posted on discussion forum by:
Deborah Wizel
26 FEB
“I have a small book of Holocaust poetry (in Spanish) that won an award in Panama, where I reside. I have translated one poem to English so i can share with you” (Wizel, 2017).
Survivor
I close my eyes and try to forget
Impossible!
I carry the memories
tattoed on my arm
tattoed in my mind
in every pore
every breath
I remember
the echo of ignored prayers
the weeping of children
the screaming of mothers
I remember lifeless figures
open eyes
shooting pit
Around me absolute silence
From discussion forum about the shooting pits:
“I, too, remember hearing or reading similar accounts. One account I never forgot was from a woman who somehow managed to survive the pits. She said that, as she held her young daughter in her arms, her frightened child tearfully implored her to run, to which she could only replied “Where to?””
There is also evidence of participants who also took part one of this MOOC and have now connected with each other again through the discussion forum.
Deep philosophical discussions on religion – anti-semitism, christianity, God, etc from this series of posts:
Dawn, we cannot begin to fathom anti-Semitism, but I think it was much more than a view of God. Jews looked different, ate differently, many dressed differently, were schooled with emphasis on learning and spoke differently (Yiddish). Combine that with very religious people who actually believe that all Jews killed Christ and you come up with the ultimate “other.” Jealousy and hatred combine with religion and anti-Semitism and then The Jews deserve everything they get.
Not only is the content of this MOOC very comprehensive and informative, the participants in the course have also become not only participants, but teachers and content providers themselves through the sharing of resources, recommended readings, expertise, stories, etc. So fabulous to see such a depth of sharing in this course.
27 FEB
“Even though I am far removed from the actual events,both by time,and that none of my family were directly involved. I still find myself horrified , sickened and shocked beyond belief and asking the same question,how could human beings take part in such murderous acts, as the wholesale shooting of men,women and children and in such numbers? It’s a rhetorical question because despite all I have seen and read in media and this course has given me,I still don’t know the answer.. Were these people just like robots,following orders blindly and without question,were they rabid Nazis who believed that what they were doing was justified for The Reich,were they all just caught up in the killing,were they afraid that if they disobeyed,that they would face the same fate,or Maybe it was a combination of all of these things or none, for different individuals. But there is a world of difference between killing the enemy on a battlefield and shooting a small helpless child in its mothers arms. There is not and can never be an excuse for such a crime,no matter what. And maybe the reason I am still so shocked is that it was carried out by so called’ civilised (as opposed to primitive) human beings.”
“When information and communications technology is cast into the world, and moist life breathed into its brittle, dry circuitry, it turns out that it is used to manifest culture and build community” (Kozinets 2010).
References
disbelief
Kozinets, R. V. (2010) Chapter 2 ‘Understanding Culture Online’, Netnography: doing ethnographic research online. London: Sage. pp. 21-40.
Stewart, B., (2013). Massiveness + Openness = New Literacies of Participation? MERLOT Journal of Online Learning and Technology, 9(2), pp.228–238.
Ellen Burka, who was a famous and iconic Canadian figure skating coach, survived Nazi concentration camps to become a champion skater. The YouTube video above, tells her moving and important story. I’m posting this because I was reminded of Ellen’s story when I decided to switch to the Holocaust MOOC. I am so thankful to have had the opportunity to take some lessons from Ellen when I was a young skater.
Find other related articles about Ellen Burka here:
http://www.ruthfilms.com/films/docs/jewish/skate-to-survive.html
Week 6 Summary: Feb. 20-26
I hesitate to echo my summaries from weeks four and five, but again, I am struggling with finding the time to post here on my lifestream blog.
One positive thing that’s happened during this is that I’ve decided to abandon the IoT MOOC and switch to another MOOC on FutureLearn from Tel Aviv University: The Holocaust: An Introduction – Part 2. I reported this news in a post HERE. Given my interest in the Holocaust and my previous blog posts about it in Block 1, this seems like the right choice to make. I’m now thinking, why didn’t I decide to study this Holocaust MOOC in the beginning? Better late than never, I suppose.
Since I decided to join the Holocaust MOOC, I was reminded of a documentary film on Ellen Burka – legendary Canadian figure skating coach. I posted the YouTube documentary video in a post HERE. I remember when Skate to Survive first came out and I purchased the DVD which had to be shipped from Israel. How nice that it’s on YouTube now for all to see!
I have also been reinvigorated this week through our #mscedc Twitter community with some proof of this in tweets HERE, HERE, HERE and HERE.
Week 6 has also been a time for me to re-visit the readings – especially Knox (2015), Kozinets (2010) and Stewart (2013).
My favourite quote from Kozinets (2010):
“When information and communications technology is cast into the world, and moist life breathed into its brittle, dry circuitry, it turns out that it is used to manifest culture and build community.”
And finally, in THIS post, I included some of my rough planning notes in preparation for my micro-ethnography presentation.
References
Knox, J. 2015. Community Cultures. Excerpt from Critical Education and Digital Cultures. In Encyclopedia of Educational Philosophy and Theory. M. A. Peters (ed.). DOI 10.1007/978-981-287-532-7_124-1
Kozinets, R. V. (2010) Chapter 2 ‘Understanding Culture Online’, Netnography: doing ethnographic research online. London: Sage. pp. 21-40.
Stewart, B., (2013). Massiveness + Openness = New Literacies of Participation? MERLOT Journal of Online Learning and Technology, 9(2), pp.228–238.