@c4miller Not dubious at all: am honoured. And still nicking this idea. #mscedc
— Helen Walker (@helenwalker7) January 22, 2017
link to the list: https://twitter.com/c4miller/lists/mscedc/members
Just another Education and Digital Cultures 2017 site
@c4miller Not dubious at all: am honoured. And still nicking this idea. #mscedc
— Helen Walker (@helenwalker7) January 22, 2017
link to the list: https://twitter.com/c4miller/lists/mscedc/members
@helenwalker7 @notwithabrush @fleurhills Excellent! Thanks for this. Good discussion around the themes. HACKTHEPLANET #mscedc
— C (@c4miller) January 22, 2017
— C (@c4miller) January 22, 2017
from Twitter https://twitter.com/c4miller
https://t.co/JqLHfTdW1c There's an openarchive course about future and change which I'm bookmarking here. https://t.co/3qDy6cl7gw #mscedc
— C (@c4miller) January 20, 2017
from Twitter https://twitter.com/c4miller
January 20, 2017 at 01:17PM
via IFTTT
“In this 90-minute introductory course discover how awareness based systems change and a method of learning from the emerging future allow individuals, organizations, and communities to turn ideas into real world change.”
Not everyone seeks to change the world around them, but for those that do, having an understanding of some the tools and systems available to us seems like time well spent.
Feeling lost and out of touch with #mscedc. Work-life balance out of whack. Need weekend to catch up, but that's not top-grade activity.
— C (@c4miller) January 19, 2017
You don’t need physical proximity to reach out to get support! Much appreciated.
@fleurhills for sure. Also returning from holiday, and my birthday celebrations 🙂 Hopefully I'm just a bit slow to get up to speed. thanks!
— C (@c4miller) January 20, 2017
from Twitter https://twitter.com/c4miller
January 20, 2017 at 10:55AM
via IFTTT
Time is spent on discussing words that define our situation, society, the balance of power doesn’t shift, and the meaning of words will never be codified.
on the plus side TEL reading is familiar! Does it matter what we call TEL? Words are fashion. Choose words and get on with it #mscedc?
— C (@c4miller) January 19, 2017
from Twitter https://twitter.com/c4miller
January 19, 2017 at 11:54PM
via IFTTT
My twitter comment is in reference to the course documentation that says
“Content is being fed into the lifestream:blog regularly – nearly every day – and this is demonstrated across the whole period of the course.” (p11)
@Eli_App_D @j_k_knox Facebook! I'm there. Need to get to the weekend before I have time. IDEL was ok for weekend binging. #mscedc notsomuch?
— C (@c4miller) January 19, 2017
from Twitter https://twitter.com/c4miller
January 19, 2017 at 11:49PM
via IFTTT
@LinziMclagan any tips for downloading from youtube?
— C (@c4miller) January 18, 2017
from Twitter https://twitter.com/c4miller
January 18, 2017 at 05:37PM
via IFTTT
We have been looking at sci-fi films with Togethertube, I missed a session. A discussion on Twitter reminded me of Memento, a film where the protaganist uses “an intricate system of Polaroid photographs and tattoos to track information he cannot remember.” (wikipedia)
@Cheneehey Your post and my bad timekeeping reminds me of Memento, failing to remember year 2000 style https://t.co/FQa8zESKxm #mscedc
— C (@c4miller) January 17, 2017
from Twitter https://twitter.com/c4miller
January 17, 2017 at 10:31PM
via IFTTT
The digital divide, as discussed by Hand (2008, p34) is alive and well between education institutions also.
Back to work and study. I read that UoE will have lecture capture facility in all teaching space soonâ„¢. https://t.co/h0C0rejjhE #ynotwatt?
— C (@c4miller) January 17, 2017
from Twitter https://twitter.com/c4miller
January 17, 2017 at 11:06AM
via IFTTT
Hand, M (2008) Hardware to everywhere: narratives of promise and threat, chapter 1 of Making digital cultures: access, interactivity and authenticity. Aldershot: Ashgate. pp 15-42.
We all switch off from our connection to the internet, at least by diverting our eyes to a printed page. We are not yet fully adopted citizens of the web, consuming content all our waking time. I can’t see a future where we are looking at screens with out pause or break. Perhaps though, screens are just a temporary measure until we can live up to cyborg ideals and have the images directly beamed in to our brains.
@LinziMclagan @Eli_App_D I do the same so I can sit in a comfy chair and read away from a screen. A wee bit respite from the blue light
— C (@c4miller) January 16, 2017
from Twitter https://twitter.com/c4miller
January 16, 2017 at 09:26PM
via IFTTT
Ref: Hand, M (2008) Hardware to everywhere: narratives of promise and threat, chapter 1 of Making digital cultures: access, interactivity and authenticity. Aldershot: Ashgate. pp 15-42.
It was my birthday. I hired a house with enough room for friends and family. I am not the only avid consumer of hi-tech entertainment in my family. In sharing the experience of VR, it is clear there is a direction of travel that I suggest would be common place among many people: “immersion” is good. My brother-in-law, a long-time fan of computer games played the HTC Vive that I set up. He played a game called Raw Data in which you defend you and your team against rogue a rogue AI and its evil robot henchmen. He claimed it was “the best gaming experience of [his] life”. He was connected in VR, fighting robots alongside a woman from Canada who was helping him learn how to play the game. We are citizens of the web during such times. The hot tub… well that was just awesome, sitting in water heated to 40 degrees Celsius, under the stars with a glass of wine, chatting with those sharing that “real” experience with me.
Back from my birthday weekend celebrations. Hired a house with a space big enough for huge VR roomscale play area. Oh, and it had a hottub!
— C (@c4miller) January 16, 2017
from Twitter https://twitter.com/c4miller
January 16, 2017 at 09:11PM
via IFTTT
The government of the UK simultaneously presses us to make use of the web and technology, whilst concerning themselves with how to monitor us doing so. Hand (2008 p41) argues that
“the dominant narratives of digital culture are somewhat polarized when seen in the most general terms: on the one hand, we have a potentially democratizing technology of circulation, networking, interactivity, and empowerment, while on the other, a potentially de-democratizing technology of surveillance, privatization, and commodification.”
The subject of this tweet sits uneasily in such a frame of reference. On the one hand, the captured image has been taken from an “open” surveillance camera and shared on Twitter. It was put there by a Twitter bot. On the flip side, the fact that the owner of the surveillance camera likely doesn’t even know the camera is “open” and probably has not chosen it to be made freely available. It still represents the ubiquity of “security” cameras, and also highlights a concern that if you have a camera connected to the web, there’s no way to guarantee that it will not be put to use by others: twitter bots; or even state-sponsored others.
From a twitter bot found in IDEL Sem1, that I have kept on my feed. It's so random, but sometimes it provides the most intriguing images https://t.co/i4lKo1n6vr
— C (@c4miller) January 13, 2017
from Twitter https://twitter.com/c4miller
January 13, 2017 at 12:46AM
via IFTTT
Hand, M (2008) Hardware to everywhere: narratives of promise and threat, chapter 1 of Making digital cultures: access, interactivity and authenticity. Aldershot: Ashgate. pp 15-42.
This is my first post on “VR” commonly referring to the latest crop of virtual reality head mounted displays offering an all-encompassing field of vision through screens, and movement tracking. With the talk of cyborg augmentation of a human, and the concept of trans-humanism appearing in the readings, I realise I very much fit the look of part-man, part-machine when I’m wearing the device. I was also struck about how art forms much of our cultural heritage, and how that can now be consumed in a very different manner, forcing artists to rethink their creations, and how they are consumed. I wonder too if the formation of this visual “bunker” now completes the digital reality highlighted by Hand (2008).
“Digital reality is perfect. It provides the bunker self with immediate, universal access to a global community without people: electronic communication without social contact, being digital without being human, going on-line without leaving the safety of the electronic bunker .” (Kroker and Kroker 1996: 96-7 in Hand, 2008 p39)
VR art at its finest? https://t.co/UbHyOsZ7ZG I'll be experimenting this weekend. I'll post up some results…. #mscedc
— C (@c4miller) January 12, 2017
from Twitter https://twitter.com/c4miller
January 12, 2017 at 08:03PM
via IFTTT
ref: Hand, M (2008) Hardware to everywhere: narratives of promise and threat, chapter 1 of Making digital cultures: access, interactivity and authenticity. Aldershot: Ashgate. pp 15-42.
I will be interested to reflect on this question later in the course. Has being part of an open community (relevant perhaps more to latter stages of EDC) helped or hindered my own performance? Does the idea of being able to view everyone’s contributions in a spirit of openness actually change what I write, or do not write for concern over what might be thought of me by those looking in from the “outside”?
How much will being first, open and collaborative lead others in the course to a "course style" that might not be entirely their own?#MSCEDC
— C (@c4miller) January 12, 2017
from Twitter https://twitter.com/c4miller
January 12, 2017 at 06:05PM
via IFTTT
It’s well worth a read of the post but also the comments to the post I’ve linked here. It appears the claims of the original author were slightly overblown. That said, Google has improved the efficiency of machine translation substantially, importantly, its ability to learn-on-the-go. When considering the rate of increase of computational power, and the miniturisation of the same, how long will it be until the ability to understand via an interlingua powered by a neural network like the one identified from Google below is embedded in our own body for real-time interpreting. This could be the step toward being cyborg or transhuman that a lot of humanity would be willing to take without moral or ethical qualms.
https://t.co/rO6z56pq6X I for one welcome our new linguistic overlords
— C (@c4miller) January 10, 2017
from Twitter https://twitter.com/c4miller
January 10, 2017 at 12:20AM
via IFTTT
I was able to insert an image in to my tweet from my clipboard. This is a very useful feature, and one which I take for granted. With the press of three buttons and a short gesture of the mouse, I’m able to capture a memory in digital form. Part evidence, part reminder of what I saw on-screen. Such a facility to extend my memory, and my ability to explain something is an “enhancing technology” which Miller (2011 p221) describes.
It's alive! #mscedc https://t.co/GQCRP6AXYP pic.twitter.com/R0JCyX1zgK
— C (@c4miller) January 9, 2017
from Twitter https://twitter.com/c4miller
January 09, 2017 at 01:05PM
via IFTTT
ref: Miller, V. (2011) Chapter 9: The Body and Information Technology, in Understanding Digital Culture. London: Sage.
It’s been suggested that we use IFTTT.com to help build a lifestream. I haven’t used Twitter in some time, so this should be fun.
#mscedc Note to self. Hash tag is #mscedc. Not mscdc which only has a few posts. Also good on Twitter. Insert images from clipboard works! pic.twitter.com/htAhGt6Cs3
— C (@c4miller) January 9, 2017
January 09, 2017 at 01:02PM
via IFTTT